Friday, May 8, 2020

SocratesApology And The Hebrew Bible - 1493 Words

In all religions, there are different structures of authority. It can be the way the system works; people live their lives, or how they view their world. The people in Socrates’ Apology and the Hebrew Bible have different ways of life. The Greek gods and the Hebrew God shape these people’s views, and they live the way their Gods want them to. Socrates’ gods and the Jews’ God give them a sense of authority in how they live and view their world. It evidently shows in Socrates’ Apology while Socrates defends himself in court, and in the books of the Bible when the Jews follow God and how they judge before and after Jesus comes down. Although the Athenians’ and Jews’ lives contrast sharply, the ways they devote themselves to their Gods†¦show more content†¦Socrates never makes people change their beliefs in their gods; he believes he is merely telling the truth to everyone he meets. However, the Athenians think it is unforg ivable that Socrates does not believe in the same gods and speaks his mind. On the other hand, the Hebrew God is the only God in charge of everything. God has a son named Jesus, who came down to Earth to save the people on it. Jesus gives people more chances and forgives them. God does not need humans to continue being powerful. In fact, God wants to destroy Sodom and Gomorrah because â€Å"The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me†¦Ã¢â‚¬  (Genesis 18:20). The Hebrew God does not put up with sinful people. He does not need a bunch of individuals on Earth if they do not believe and obey him. Unlike the judges in court with Socrates, Jesus is merciful. The teachers of the law and the Pharisees bring a woman who committed adultery to Jesus. They ask him if they should stone her to death since Moses commands it in his Law for women like her. Jesus says that if they are without sin, they may throw a stone at her. As a r esult, they all leave her alone with Jesus, and he tells her that he does not condemn her, and now she should go and leave her life of sin (John

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